Japanese Folklore and Yokai, Chisai Ojisan

 

 Chisai Ojisan / Chiisai Ojisan or Tiny Uncle , Little Mister, Little Old Man" is a popular Japanese urban legend.

This little guy is usually considered benevolent and even Lucky to encounter.

Sightings have been posted online at least so far back as 2009, but older tales date back a lot farther.

There are several stories about him and countless eyewitnesses that claim to have seen him 

All the accounts talk about encountering a very small man apparently middle aged man. His hight seems to range anywhere from 10cm -50cm tall

Some legend say that spotting these little men will give you  good luck. If more so if the speak too you. 

In some versions they dress in normal clothes, in other's the wheat a suit..

These Yokai are basically  Japanese Leprechauns.

They have been featured in multiple shows and manga.

Folklore and Mythology, The Four Leaf Clover 🍀

The four leaf clover is commonly considered a good luck charm in many places around the world.

The shamrock itself is wildly recognized as a symbol of Ireland largely do to St. Patrick's use of it's three leaves as a symbolic representation of the holy Trinity. 

However  the four leaf clover  is associated with Ireland just as much and also has use dating back to ancient Celtic times .

The four leaf clover was used as a way to see fairies,Irish Folklore claims carrying this charm would allow the holder to see through glamours ( fairy illusion magic) or to recognize witches in the crowd.

During the middle ages it was used as a protective charm to ward off not just bad luck but curse's as well, the same way the ancient Celtic druids did.

 St Patrick used a three leaf clover to symbolize the Holy Trinity (the father, the son and the holy spirit) but because of the popularity of the four leaf even after the christianization of Ireland the church also accepted the four leaf as a symbol of hope, faith love and luck.

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Another old saying is that  four leaf clovers were "gathered at night-time during the full moon by sorceresses, who mixed it with vervain and other ingredients, while young girls in search of a token of perfect happiness made quest of the plant by day.".

In an 1877 letter to St. Nicholas Magazine an 11-year-old girl wrote, "Did the fairies ever whisper in your ear, that a four leaf clover brought good luck to the finder? 

The Clover has also been used as the logo for many companies and advertising around the world.

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A survey done in multiple European countries figured The odds of finding a four leaf clover on average.

 The odds of finding a four leaf clover are around 5000 to 1 (one 4-leaf clover for every 5076 normal 3-leaf clovers), almost twice the commonly stated probability of 10,000 to 1. According to this survey, the frequency of a 5-leaf clover is 24,390 to 1, and that of a 6-leaf clover is 312,500 to 1.

Happy (early) St. Patrick's Day 🍀

The Michigan Gnome.

 

 Michigan Gnome.

One of the most well known cryptids in the state of Michigan is the Dogman, but did you know there have also been several other cryptids sighted there including a gnome.

 Most of these sightings seem to come from the Southeastern parts of Michigan. 

The Gnome is usually described as standing  between 3 to 5 feet tall and  human like in appearance, most often spotted  at either dawn or dusk. 

Several reports claim that once  spotted the gnome will freeze up, standing perfectly still as if you can no longer see him if he doesn't move. 

Unlike other gnome or fay the Michigan gnome doesn't seem to be aggressive of mischievous. Unlike it's less pleasant cousin in Chicago (Nain Rouge (The Red Dwarf): A famous Detroit legend dating back to 1701 .)

There also seems to be a colony or at least a good size family of them living in the region as young and loder gnome have been seen there.

Though the Southeastern part of Michigan seems to be the most active area, gnomes have seen in multiple areas around the state. There have been reports in forests, nature reserves, parks and cities.

Some of the other locations.  

Aside from wooded areas gnomes have been seen in and around Detroit as well as Bowers School Farm, Rolling Hills Park Dearborn-(also lots of dogman sightings there)   and several other locations throughout the state.

So if your out and about in the Michigan woods keep a good lookout you never know what you may encounter .

Winter Folklore: Lutins..

 

Lutin....

❄️🧝‍♂️🧝‍♀️❄️

These small gnome like creatures can be found in  Scandinavia, Germany, England and a few other Locations including  America and Canada.

In Chicago there is a small demon, leprechaun or gnome like being called The Nain seeing him I'd said to be a bad omen followed be something bad happening to the the city.   ( Fire, sickness economic hardship ect ) He is most often described as childlike in hight with red or black fur boots and  "blazing red eyes and rotten teeth 

...........

 The word Lutin is usually translated to English as: brownie, elf, fairy, gnome, goblin, imp, jetin ..... pretty much any small figure depending on the region he is spotted in.

 He  can take several different forms  dogs cats other small animals or even a horse with a saddle ready to ride,  in this shape he's called Le Cheval Bayard. Or he could just stay completely invisible.

In  Quebec Canada he's considered a type of  spirit that can take  the form of either pets (usually a dogs or rabbit) or other animals from the region. It's believed that an animal with all white fur could be a Lutin especially a  white cat, though any  animal that lives in or near a home could  be a Lutin in disguise.  

The are essentially House spirits, similar to a Nisse or a Kikimora , they can be either   good or bad, the good ones use their  powers in a verity of ways ranging from  controlling the weather, to shaving the beard of the master of the house before he wakes up  Sundays.

Bad of simply offended ones  may harass the home owner with  minor troubles, like dulling  a  scythe blade or filling someone's shoes with pebbles. 

Good or bad they all seem to absolutely hate salt and will go out of their way to avoid crossing it when spilled on the ground.

 They also occasionally seem to enjoy tangling human or horses' hair into elf-locks.

 ......

It Lapland mythology, they are helpers to Pêre Noêl (Santa🎅) Basically elves.

One of the older Lutin references can be found in the French fairy tale "Le Prince Lutin", written in 1697 by Marie Catherine d'Aulnoyshe    gives a description of their powers........

 "air, water and terrestrial lutin": "You are invisible when you like it; you cross in one moment the vast space of the universe; you rise without having wings; you go through the ground without dying; you penetrate the abysses of the sea without drowning; you enter everywhere, though the windows and the doors are closed; and, when you decide to, you can let yourself be seen in your natural form.

 In this story a red hat with two feathers makes them  invisible to everyone.

Irish Folkore and Fay: The Pooka

 

 

 

 

The pooka (or púca) are  some of the most feared shapshifting  creatures in Irish mythology.  

 

They were believed to bring either good or bad luck to those who see them and were especially feared around times of harvest. As a good or bad harvest could mean the difference between life and death during a hard winter.

They often take the form of a wild dog, with red sulfurous eyes, but could also take the form of a goblin or human with animal features. According to Celtic mythology, they are often written as evil and devilish.

However, there are also tales of them warning humans of accidents or being called on for protection.

 

 A similar fairy entity appears in the mythology of Scotland, Wales, Cornwall, the Channel Islands.

Often thought of as an animal spirit, some accounts believe it gets its name from Poc, meaning he-goat in Irish. In fact, Pooka is a changeling and can take an animal or human form; like a horse, donkey, cat, dog, bull, young man, or even a voluptuous young woman. The animal Pooka is usually jet black with fiery golden or red eyes. Some associate it with the devil!

 

 

They live deep in the mountains and hillside. Depending on the part of Ireland your in, Pooka was  either helpful or harmful. It's been known to help farmers for example, but it can also wreak havoc in a farm.

Though in general an encounter with y a poika usually seen as a bad oman. 

Poika is know for it's intelligence and deceptive nature and it's ability to lie convincingly to it's target. It is also considered a fertility spirit in some regions since it has the power to create or destroy.  Another one of it's abilities is  human speech, it is a gifted prophesier.

 

 November is the month of Pooka. In Ireland essentially at Halloween,  children went out dressed as pooka and collected treats or played pranks(early truck or treating) but others stayed indoors, fearful of stories they had heard of what Pooka did to children. The Pooka is considered a  bogeyman  in some places throughout Ireland.

 

 This  fay  is also  documented in the classic literature of Ireland and Britain. Irish poet and playwright W. B. Yeats depicts Pooka as an eagle, while Irish novelist and playwright Brian O’Nolan, who wrote under the pseudonym Flann O’Brien, was also so inspired. O’Brien’s masterpiece, At Swim-Two-Birds, features a character called Pooka MacPhillemey, a “member of devil class”. In William Shakespeare’s A Midsummer Night’s Dream, Puck is a mischievous and quick-witted sprite responsible for setting many of the play’s events in motion through his magic.

Often appearing as a horse, Pooka sometimes gallops across the countryside knocking down fences and gates and destroying crops. In this form, he likes to take a rider, usually a drunkard, on a wild ride all night and shake him off in the early morning. This person, already heavily inebriated, is also under the spell  and has no recollection of what happened usually. This often accounts for why some people who, having gotten very drunk, report that they have no idea what happened the previous night.

 

 

 The only man to ever successfully ride a Pooka was High King of Ireland and founder of O’Brien dynasty, Brian Boruma Mac Cennetig (941-1014), or more commonly known as Brian Boru. Brian managed to control the magic of the creature by using a special bridle that used three hairs of Pooka’s tail. Brian’s physical prowess meant he was able to stay on its back until it was exhausted Pooka then surrendered to Brian.

 

 

 

The king forced it to agree to two promises. First, it no longer tormented Christian people and ruined their property, and second it would never again attack an Irishman, except those who were drunk or were abroad with evil intent. Although Pooka agreed, it appears to have forgotten its promises over the years. 

There have been hundreds of pooka sightings all over the country throughout the centuries but the most famous story is an animal spirit that gave its name to Poulaphuca (Hole of Pooka) at the boundary of River Liffey between counties Kildare and Wicklow.

 Now a site of a hydroelectric power station, where the river flows through a narrow gorge before plunging 150 feet (46 meters) in three stages. Under the second drop there is a pool, and this is called Hole of Pooka. Irish author Padraig O’Farrell (1932-2004) tells a story which was inspired by the written account of an anonymous Kildare man. The writer also has an interesting postscript at the end:

 

   In November 1813, Kildare Hunt known as Killing Kildares set out. Having indulged in traditional stirrup cup at Tipper crossroads, near Naas, hunt failed to raise a fox until it was approaching Tipperkevin, north of Ballymore Eustace, county Kildare. Here a large fox appeared and led a course towards Liffey. Simultaneously, an un-mounted black horse appeared, that did not belong to any of riders. It was Pooka!
.
"The terrain was difficult and fox ran fast, so that near Liffey, only one of members of hunt, a man named Grennan, and horse, who was really Pooka, remained with pack. The gorge was in full spate but hounds were gaining on their quarry and started to pick their way across rocks. Seeing danger, Grennan attempted to recall hounds, but Pooka ahead of them was tempting them onwards. The fox headed for ledge on narrow part of gorge then, seeing Pooka’s red eyes spitting fire, fox jumped. It missed ledge, falling into turbulent waters below. The Pooka easily leaped across gorge, disappearing into woodlands, but pack of hounds hard on scent of fox went headlong into pool.
.

 "Looking down, Grennan saw fox and hounds trying desperately to swim to safety through swirling swell; other hounds dashed against rocks were yelping in pain and dying. He wept as most of pack went under. Suddenly his sorrow give way to terror, he heard a diabolical neighing, like an animal laughing – from woods opposite. Grennan knew then it was Pooka."

The writer of the original story describes how in the 1930s, as he stood above the valleys of Liffey and King’s River, a sudden sadness came over him and he wept at the sight of so many humble homes that would soon be submerged forever by Blessington Lakes, created to supply water for a power station at Poulaphuca.

Between 1938 and 1940 seventy-six houses were demolished and bridges at Humphreystown, Baltyboys, and Burgage were blown up before the entire valley was flooded for the hydroelectric power station. A Protestant church, St. Mark’s, built in 1682 was also submerged. To this day there have been many claims of people hearing bells tolling beneath the waters of lakes.

 ...

 

 

 

Fairy Lore, the will o the wisp.

 

Happy October 1st 🎃

The Will o the wisp .ignes fatui or ignis fatuus.

For centuries people have seen odd lights from the swamps or marsh. Though the name may very the most well known term is will o the wisp. Other names, for this phenomena including jack-o'-lantern, friar's lantern, and hinkypunk it is one of the more well know legends throughout Europe. Other names include the Paulding Light in Upper Peninsula of Michigan, and the Hessdalen light in Norway or the Spooklight in Southwestern Missouri and Northeastern Oklahoma, the Naga fireballs on the Mekong in Thailand, and St. Louis Light in Saskatchewa.

The  Bridgewater Triangle, a swampy area of Massachusetts has local folklore of ghostly orbs of light, and there have been modern observations of these ghost-lights in this area as well.

The fifollet (or feu-follet) of Louisiana derives from the French settler's according to legends the fifollet is a soul sent back from the dead to do God's penance, but instead attacks people for vengeance. While it mostly takes part in harmless mischievous acts, the fifollet sometimes sucked the blood of children. Some legends say that it was the soul of a child who died before baptism.

In Mexico they are believed to be witches that transformed into  lights. Another explanation refers to the lights as indicators to places where gold or hidden treasures are buried which can be found only with the help of children. This version is called luces del dinero (money lights) or luces del tesoro (treasure lights).

....

The light of a will o the wisp is said to mislead travellers by resembling a flickering lamp or lantern.

In literature, will-o'-the-wisp metaphorically refers to a hope or goal that leads one on, but is impossible to reach, or something one finds strange or sinister.

For the most part the Wills-o'-the-wisp is a strange erie light usually seen around a forest, swamp, marsh or even  grave yards often witnessed by travelers.

The most common belief is that these lights are a type  of fairies, ghosts or elemental spirits. Modern explorations for  the light is that it's a natural phenomena most likely some kind of  bioluminescent swamp gas or possibly ball lightning.

American Cryptid: Pukwudgie

                                                                Pukwudgie


Many American Indian myth's have stories of little people.

The Wampanoag of Massachusetts’ legend is of the Pukwudgie. A small humanoid creature that was said to be jealous of the affection the Wampanoag showed the giant Maushop ( according to another myth the giant created Cape Cod for them), the Pukwudgie began to torment the Wampanoag Indians, playing tricks on them, stealing their children, and burning their villages. Pukudgies are described as humanlike, two to three feet tall with large noses, and ears. Their skin is grey.







 A Pukwudgie, also spelled Puk-Wudjie, is sometimes said to be as tall 4-to-5-feet.

The Pukwudgie can become invisible, use magic, and create fire at the snap of their fingers, but their most dangerous antics involve shooting poison arrows (with which legend says they used to kill Maushop and his five sons), and turning into a half-porcupine/half-troll.

These small human-like monsters have been known to lure humans to their deaths either by poison arrow, or pushing the human off a cliff. Afterward, the Pukwudgie can control the souls of their victims.

In modern times, people have reported encountering Pukwudgies in Freetown-Fall River State Forest, which includes a reservation in the Wampanoag Nation.

Fairy Lore: The Fairy shoe of the Beara Peninsula.

                    





Every now and then a strange  artifacts comes to light thats makes you ask maybe there is some truth to all those old fairy sightings maybe the little people really do exist

one such item is this incredible little shoe....
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..,

There are many strange and fascinating stories of little people from every corner of the  world but some of the most well know come from the United Kingdom Ireland, Scotland and England… 

However many other cultures seem to have very similar story's that would suggest  the existence of a possible  hidden race of tiny people… and although they were presumably wingless, judging by the relics found so far, they would be so small, they could indeed look just like modern representations of fairies!... 

One such artifact a  very tine worn-in, shoe made of mouse leather … found by a sheep farmer on an ancient trail within the Beara Peninsula in Ireland in 1824. 

Could this really be a leprechauns shoe or maybe a fairy ?

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Crofton Croker wrote (84, 1824): A paragraph recently appeared in a Kilkenny paper stating, that a labourer, returning home in the dusk of the evening, discovered a Leprehaune at work, from whom he bore away the shoe which he was mending; as a proof of the veracity of his story it was further stated, that the shoe lay for the inspection of the curious at the newspaper office. The most prominent feature in the vulgar creed.

Are you aware that, on this side of the channel  we have so little doubt of the existence of fairies, that it is no uncommon occurrence to see shoes of fairy manufacture publicly advertised in the newspapers? If I tell you, that while crossing a field, in the purple light of the morning, the attention of a peasant was arrested by the sound of a shoemaker’s hammer; and that, upon leaving the path to discover the cause, he disturbed an elfin cobbler, who it seems was at his trade betimes, and mending his brogues by the side of the ditch; that the spirit of the air, anxious to escape from the prying eyes of mortal wight, leapt from the bank, and, in his haste, dropped both shoe and hammer: if I go on to tell you, that this story is most gravely related, and that the editor informs the public, that both shoe and hammer were carried to such a house, in such a street, in a certain town, in the county of Roscommon, and may there be viewed by any curious or incredulous persons; you will, I think, acknowledge that my tale has at least a better foundation than many which are related to our disadvantage, and but too readily swallowed by the credulity of our English friends (Blake 1825 118-119).
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 The amount of work it would take to create this tiny shoe,  especially with the size of our hands would have been very difficult especially in the early 1800's, the farmer was amazed to find that the shoe clearly shows signs of wear, particularly at the heel, in fact, although tiny, this shoe had indeed been well worn-in by someone no bigger than an average pencil... 

The farmer eventually gave the shoe to the local doctor, and from there it was passed to the Somerville family, the current whereabouts of the shoe is unknown, although it is rumored to be in Munster, in Ireland. 

At one point it was even  examined by scientists at Harvard University, they found it was indeed hand stitched, using tiny stitches, and well-crafted tiny eyelets, it was also  shown to be made from mouse skin. 

The belief in fairies, or tiny humans, is known as the “fairy faith” it is still found throughout Europe and the UK to this day.
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 In some parts of the world,  Iceland for instance fairy faith is still very strong, artifacts left or given by these tiny people have been documented on several occasions. 
 ......


The fairy woman’s cloth of Bursta-fijall, is but one example of a gift from these tiny beings, According to the legend attached to the tiny, unique relic, the wife of the district police superintendent and public prosecutor at the farm of Bursta-fijall in Vopnaf-jordur, in the east of Iceland, received this cloth as payment from a fairy woman whom she had midwifed. 

The cloth is now in the National Museum in Rekjavik. Thor Magnusson, who is the president’s Custodian of Antiquities says, ‘Certainly it’s a unique cloth, There are some other ‘gifts’ too up and down the Atlantic coast of Europe including the flag of MacLeod, kept today at Dunvegan Castle… Stolen from a group of tiny warriors… 

In the fifteenth and sixteenth centuries, the flag was believed to bring luck to the clan, MacLeod even brought a picture of the flag on bombing raids in the Second World War… 

Arguably the  most famous object is known as the “Luck of Eden Hall,” a cup that was won fairly from fairies, by a member of the Musgrove family. 

                                    
                                   
                                                          Luck of Eden Hall

Today the cup stands, in the Victoria and Albert Museum. The cup, which is astoundingly beautiful, is surprisingly, of “eastern origins.” Although many of the things mentioned could, and have been put down to elaborate, yet entertaining hoaxes… 

The fairy or Leprechaun shoe found in the remotes of Ireland, is one of those extremely rare artifacts, that does indeed seem authentic… 

keep your eyes peeled you never know what may turn up next .....

Fairy Lore The Leprechaun ..

                                                         
    

-----------Happy (Early) St Patrick's Day -------


From  advertising schemes to cartoons and movies the Leprechaun has been a pop-culture image for many many years now in fact the image of the leprechauns is now one of  the most recognizable images from  Irish folklore.

Among  the Fairy courts the Leprechaun is perhaps the most well know  fay second only too the Fairy's..(Tinkerbell etc )


 A leprechaun is a type of fairy and a member of the Aos Sí in Irish mythology. 

They are most often depicted as small bearded men, wearing a coat and hat, and are said to be found of pranks and mischief. 

They are usually  solitary creatures who spend their time making and mending shoes and have a hidden pot of gold at the end of the rainbow.

                                                    


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Leprechaun myth's and folklore------

 
The earliest known reference to the leprechaun appears in the medieval tale known as the Echtra  Fergus mac Leti (Adventure of Fergus son of Léti).

 The text contains an episode in which Fergus mac Leti the  King of Ulster, falls asleep on the beach and wakes to find himself being dragged into the sea by three lúchorpáin. He captures his abductors, who grant him three wishes in exchange for release.

The leprechaun is said to be a solitary creature, whose principal occupation is making and mending shoes, and who enjoys practical jokes. According to William Butler Yeats  the great wealth of these fairies comes from the "treasure - crocks, buried of old in war-time", which they have uncovered and appropriated.

 According to David Russell McAnally the leprechaun is the son of an "evil spirit" and a "degenerate fairy" and is "not wholly good nor wholly evil".

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Some researchers say that the word leprechaun may have be derived from the Irish leath bhrogan, which means shoemaker.  they are cobblers, or shoemakers. Shoemaking.



                                                             Image by JB Monge
            

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According to Irish legends, people lucky enough to find a leprechaun and capture him (or, in some stories, steal his magical ring, coin or amulet) can barter his freedom for his treasure. Leprechauns are usually said to be able to grant the person three wishes. But dealing with leprechauns can be a tricky proposition.

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Very small shoe made of mouse leather found by a sheep farmer on an ancient trail within the Beara Peninsula in Ireland.1824... (Post about this coming soon)
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 Leprechauns.....

The name leprechaun is derived from the Irish word leipreachán, defined by Patrick Dinneen  as "a pigmy, a sprite, or leprechaun". The further derivation is less certain; according to most sources, the word is thought to be a corruption of Middle Irish  luchrupán, from the Old Irish   luchorpán, a compound of the roots lú ("small") and corp ("body").

 The root corp, which was borrowed from the Latin   corpus, attests to the early influence of   Ecclesiastical  Latin on the Irish language.

 However, further research published in 2019 suggests that the word derives from the Luperci and the associated Roman festival of Lupercalia.

The alternative spelling leithbrágan deriving the word from leith (half) and bróg (brogue), because of the frequent portrayal of the leprechaun as working on a single shoe.

Alternative spellings in English have included lubrican, leprehaun, and lepreehawn. Some modern Irish books use the spelling lioprachán. The first recorded instance of the word in the English language was in Dekker's comedy The Honest Whore, Part 2 (1604): "As for your Irish lubrican, that spirit / Whom by preposterous charms thy lust hath rais'd / In a wrong circle.

 Some believe  that leprechauns are descended from the Tuatha de Danann. When the Milesians came to Ireland (according to the Book of Invasions) they conquered the Tuatha de Danann and forced them to live under ground (this connects them to the aes-sidhe).



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 The cluricaun is often confused with the leprechaun. The leprechaun is related to the clurichaun and the far darrig in that he is a solitary creature. Some writers even go as far as to substitute these second two less well-known spirits for the leprechaun in stories or tales to reach a wider audience. The cluricaun is considered by some to be merely a leprechaun on a spree.
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Leprchuans love music, dancing, fox hunting, and drinking Irish whiskey these are said to be the his ' favorite pastimes.

Once a leprachaun begins dancing to a human's song, it is said that he cannot stop until the tune ceases.

 His exhausted state may cause him to make outlandish offers, including his crock (pot)of gold, if you will please only allow him to stop dancing. Other means of finding his gold include looking at the end of a rainbow, which may lead him to offer 3 wishes in exchange for his treasure. However his promises of gold or wealth  are nothing more the  hollow words, as the Leprechaun employs clever trickery when granting his  wishes, usually resulting in the embarrassment or even  injury to the one making the wishes.

According to some legends, If caught by a human, he will promise great wealth if set  free.

He carries two leather pouches. In one there is a silver shilling, a magical coin that returns to the purse each time it is paid out. In the other he carries a gold coin which he uses to try and bribe his way out of difficult situations. This coin usually turns into leaves or ashes once the leprechaun has parted with it. However, you must never take your eye off him, for he can vanish in an instant.
According to legend, if anyone keeps an eye fixed upon one, he cannot escape, but the moment the eye is withdrawn he will vanish.


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--Other Media---


As with many old legends and traditions, the image and nature of the leprechaun has changed over time and has been updated for a modern audience. Lucky the Leprechaun, mascot of the General Mills breakfast cereal Lucky Charms, is probably the best-known fairy of his type.

The 1959 Disney movie Darby O'Gill and the little people also played  an prominent role  how people see the wee folk today.
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Then there's  homicidal leprechaun Lubdan in the "Leprechaun" horror/comedy film series played by "Willow" actor Warwick Davis.
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One of the most well know Leprechauns in the world is Lucky the General Mills cereal mascot for Lucky Charms.

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                                     -----Lucky the Leprechaun -----



        

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                                                  =============
                                                        Hornswaggle
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Professional wrestler Dylan Mark Postl competed and appeared as Hornswoggle the little leprechaun that lived under the ring, for most of his WWE career 


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The University Notre Dame- Fighting  Irish Leprechaun mascot 







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The Boston Celtics logo has a leprechaun mascot of the team named  Lucky the Leprechaun...no relation to General Mills or Lucky Charms...

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                                          Cute female Leprechaun ...

                           Leprechaun Fairy Goth Girl with Shamrocks

                            


Leprechaun in anime
                                          


 
 Chtholly Nota Seniorious  from Shuumatsu Nani Shitemasu ka? Isogashii Desu ka? Sukutte Moratte Ii Desu ka?
  
 WorldEnd: What do you do at the end of the world? Are you busy? Will you save us?



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Leprechaun and Politics....
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Paul Krugman  a Nobel Prize-winning economist, first coined the term "Leprechaun economics" to describe distorted or unsound economic data, which he first used in a tweet on 12 July 2016 in response to the publication by the Irish Central Statistics Office or CSO..that Irish GDP had grown by 26.3%, and Irish GNP had grown by 18.7%, in the 2015 Irish national accounts. The growth was subsequently shown to be due to Apple restructuring its double Irish  tax scheme which the EU Commission had fined €13bn in 2004–2014 Irish unpaid taxes, the largest corporate tax fine in history. The term has been used many times since.


 In the Irish politics the  leprechauns has been used to refer to the twee (a childish pronunciation of sweet).  aspects of the tourist industry in Ireland This can be seen from this example of  John A Costello addressing the Oireachtas   in 1963: "For many years, we were afflicted with the miserable trivialities of our tourist advertising. Sometimes it descended to the lowest depths, to the caubeen and the shillelagh  not to speak of the leprechaun

         

              

Fairy Lore: Knockers's OR Tommyknockers

                                
 Fairy Lore: The Knockers...

They are often said to live within the mines and can be dangerous or benevolent depending on who you ask..

The Cornish described the creature as a little person two feet tall, with a disproportionately large head, long arms, wrinkled skin, and white whiskers. It wears a tiny version of standard miner's garb and commits random mischief, such as stealing miners' unattended tools and food.


 Other Names
The Knocker, Knacker, Bwca/bucca or Tommyknocker  is a mythical creature in Welsh, Devon and  Cornish mythology . It's closely related to the Kentish Kloker or the Irish Leprechaun .

In the 1820s, immigrant Welsh and Cornish miners brought tales of the tommyknockers and their theft of unwatched items and warning knocks to western Pennsylvania   when they relocated there to work in the mines.

The American gold rush brought people from all over the new world in search for gold , silver and untold wealth with there arrival is  California, Nevada and Colorado  tales of these subteranian dwelling little creatures soon began to rise.

 When asked if they had relatives who would come to work the mines, the Cornish miners always said something along the lines of "Well, me cousin Jack over in Cornwall wouldst come, could ye pay ’is boat ride", and so came to be called Cousin Jack.

The Cousin Jacks, as notorious for losing tools as they were for diving out of shafts just before they collapsed, attributed this to their diminutive friends and refused to enter new mines until assured by the management that the knockers were already on duty. Even non-Cornish miners, who worked deep in the earth where the noisy support timbers creaked and groaned, came to believe in the Tommyknockers. 

The American interpretation of knockers is somewhat  more ethereal or ghost like  than elvish.

                                           



Belief in the knockers in America remained well into the 20th century. When one large mine closed in 1956 and the owners sealed the entrance, fourth, fifth, and sixth generation Cousin Jacks circulated a petition calling on the mineowners to set the knockers free so that they could move on to other mines.


The owners complied. Belief among Nevadan miners persisted among its miners as late as the 1930s. 

 Tommyknocker Brewery in Idaho Springs  Colorado..owes its name to the mythical creature, and began serving in 1859 to meet the needs of the large number of prospectors, as part of the Colorado Sliver Boom. The brewery continues to operate and distributes nationally^.
Knocker also appeared as a name for the same phenomena, in the folklore of Staffordshire miners.
 







 Cornish Myth...
The Knockers  get there name  from the knocking sounds the make on the mine walls that happens just before cave-ins. (actually the creaking of earth and timbers before giving way.)

 To some miners, knockers were malevolent spirits and the knocking was the sound of them hammering at walls and supports to cause the cave-in. Other's  saw them as essentially well-meaning jocksters .

Some believed the knocking was their way of warning the miners that a life-threatening collapse was about to happen.

According to some Cornish folklore, the Knockers were the helpful spirits of people who had died in previous accidents in the tine mines,  and this was there way of warning the miners of impending danger. To give thanks for the warnings, and to avoid future danger  the miners would throw the last bite of their pastries into the mines for the Knockers.


 Some described the knockers as human like in appearance other's say the are more goblin like...

                         

                                                   Chaddar cave demon

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One of the more well know iterations of this tale come from American Horror writer Stephen King and is story The Tommyknockers, later adapted into a movie.....Though they were depicted as aliens instead of supernatural beings