Tuesday, August 25, 2026

Paranormal Folklore, Gomuls..



In Scandinavia Folklore Gömul refers to a river that originally comes from a spring called  Hvergelmir ( bubbling cauldron)  in Niflheim the river flowers into the land of the gods( Asgard ) and also has ties to the world tree.




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In Korea the would Gömul refers to a variety  of  decorative powders fillings toppings or dips......some common  food filling are mashed red beans, crushed sesame seeds or soybean powder..

 (konggomul), mashed red beans (patgomul), mung bean powder, and crushed sesame seeds

Also used on Rice Cake to coat the outer layers or fill spaces in injeolmi, gyeongdan, and danja.




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And in Russia's Far East the word  Gomul / Gomuls is the name of  a race of mythic giants that live in the numerus volcanoes found in the Kamchatka region.

Folklore from the Itelmen tribe,  describes a race of giants or large mountain spirits that live at the top of the volcanoes, the giants are so massive they hunt whales on a regular basis.

According to the legend, they leave they're mountain tops and fly out at night to spear whale  ( some versions of the story claim they spear whales with their finger tips)....  then carry them back home and roast them over an open fire .. in this case, the active volcano/ lava. 

The Itelmen people believed the fiery glow, smoke and occasional volcanic eruption where the results of  these  giants enjoying a feasts or bonfire atop their mountain home.

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Saturday, August 1, 2026

Paranormal Folklore and Mythology, Lughnasadh / Lammas.



 


According to Irish Mythology and the pagan wheel of the year Lughnasadh was a Celtic  holiday founded by the god Lugh as  a  funeral feast and athletic competition and Funeral games to commemorate the death of an earth goddess.

On the Celtic/ pagan calendar  Lughnasadh is a holiday that coincides with Lammas celebrating the first harvest.

Both ancient celebrations are traditionally  held on August 1st...



Lammas often overlaps with or is used interchangeably with Lughnasadh. It's one of the eight major Sabbats on the Pagan Wheel of the Year, honoring the importance of the grain harvest and Mother Earth's bounty. Early Irish Christians celebrated the first bountiful grain  harvest of the year by consecrating freshly baked loaves of bread during a church service.🥐🥖🍞


Other variations of the word are Lunasa, Luᵹ̇nasaḋLughnasadh and Lughnasa.

In Modern Irish, the spelling is Lúnasa  which is also the name for August, Mí Lúnasa (Month of August) and Lá Lúnasa (Day of Lúnasa).  In Modern Scottish Gaelic (Gàidhlig), the festival and the month are both called Lùnastal  In Manx (Gaelg), the festival and the month are both called Luanistyn

The competition usually consist of multiple events  including matchmaking, horse racing, hurling, trading and of course a large feast.

Originally religious rites included an offering of the First Fruit of the grain harvest, a feast of the new food,  sacrificing a bull, ( no longer practiced) followed by a ritual dance.

Original festivals where held on top of hills, this tradition of climbing hills and mountains at Lughnasadh is still practiced in some areas and is recast as a Christian pilgrimage. The best known is the Reek Sunday pilgrimage to the top of Croagh Patrick on the last Sunday in July. 

One custom Lughnasadh had in common with Imbolc and Beltane was visiting holy wells,  specifically clootie wells. Visitors  would pray for health while walking sunwise around the well; they would then leave offerings, usually coins or clooties. Although bonfires were lit at some of the open-air gatherings in Ireland, they were rare and not important to the celebrations itself.

Traditionally, the holiday was celebrated on  the first day of August.  Though after the christianization of Ireland  most of the  festivities where changed to the nearest Sundays – either the last Sunday in July or first Sunday in August.

Since the late 20th century, Celtic neopagans have observed Lughnasadh as a religious holiday. Other names for the festival are Mountain Sunday, Garland Sunday and Bilberry Sunday.

A common theme in the story of  is the tragic fate of a woman who is carried off or held against her will, and later dies out of shame, exhaustion grief , or an unspecified natural cause.

Another version regarding the  Lughnasadh site of Tailtin says the festival was founded by Lugh as funeral games in memory of his foster-mother tailtiu. 

Folklore  says she died of exhaustion after clearing the plains of Ireland for agriculture.  Tailtiu may have been an earth goddess who represented the dying vegetation that fed mankind.  Another tale, about the assembly site of Nass,, says that Lugh founded the festival in memory of his two wives, the sisters Nas and Bói.  One theory is that it was a mourning (or wake) for the end of summer. There are several different versions of it's origins. 

Another goddess associated with  Lughnasadh is Áine ..

She is an Irish Goddess of the Summer Solstice and of Lughnasadh who brings love, protection, fertility, wealth and sovereignty. 

As a Moon Goddess she is the guardian of  livestock, crops, and cattle and as a Sun Goddess, she takes the form of ‘Lair Derg’, The Red Mare so fast that no one can outrun. In  this form she travels the country bringing blessings to everyone.








🏵️🥖🍞🥐🍁🇮🇪☘️👨‍🌾🌾