Bayside Mall Creature 👽

 

Possible creature in the upper center of the pic by the cop car

Looks like 2024 is off to strange start.

On January 1 2024, something odd occurred in the Bayside Mall in Miami Florida.

As of January 4th the "official" statement is that police were simply responding to a fight between (Many Teens with Some kind of sticks ) and possible fireworks discharge into a crowd.

However if this was truly the case then why such a huge response, there were several dozen  police cars on the scene, black helicopters overhead flights in and out of the airport were temporarily cancelled the police scanners were silenced and power to several city blocks was turned off by the city. 

Does that sound like a typical response to a fight between teens?

According to several eyewitness there were 7-9 foot tall creature's spotted inside the mall, people panicked and started shooting at them.  

One witness described a creature with long arms and almond shaped eyes walking through the mall that he at first mistook for some kind of street performer.

Other  witnesses were reporting 8-10 foot shadow beings were being shot at by people, with others fleeing. Supposedly people went into fight or flight mode. The reason this story is interesting is the description of these 'aliens' seems consistent with what the Las Vegas family reported several months ago.

 

 

There has been almost no coverage of this story, and no matter how big of a fight in the mall is why would the airspace be closed off and the power in the area cut off? 

So what do you think was there some kind of alien or mutant sighted in Florida? Or could this be a test run for project blue beam(government funded hologram /fake alien invasion program)?

I will update this as new info becomes available.

Happy New Year🎉🎊🥂

 

Another year gone by  ....

 Thank you all for stopping by and reading my posts, and for sharing on you social media. 

Have a spooky, kooky and not to crazy 2024 🥳

👻🦇🧛‍♀️🧟‍♂️🧟🧟‍♀️👺💀

🎊🎉🥂🎉🎊

Happy New Year.🎆🎇

🦉M.

Barbegazi: Frozen Beards

 

❄️🏔️ Barbegazi 🏔️❄️

The Skiing gnomes of the Alps.

The Barbegazi is type of gnome from Swiss and French folklore, they live deep in the mountainous areas between France and Switzerland; the Alps. 

They make their homes in a large networks of caves and tunnels  near the peaks of mountains through hidden entrances .

They spend most of the year in their underground home, and sleep all summer(like a summer hibernation). Only going out in the winter, because of these habits human interaction is rare.

The name comes from  barbes glacées roughly meaning 'frozen beards'. They get this name because they appear to have icicles growing from their chins instead of a beard, but this is just a result of the freezing temperatures they live in underneath the ice is just a normal beard.

Appearance wise they look similar to a mini yeti, they are covered in white fur like a snowsuit and have large feet, though unlike a yeti this guy's are no larger then an average gnome and nowhere near as violent as a yeti.

 They have been known to help or at least warn skiers and travelers of danger and even aid people.  The most well known form of  warnings they give to humans in possible dangerous areas or circumstances  is the whistling noises they make that sounds similar to a marmots or an eerie hooting noise, that  may be mistaken for gusts of wind, to warn hikers of avalanches. They may also attempt to dig out people trapped by snowfall or herd lost sheep back to their owners. Despite these beneficial activities their attitudes towards humans are still uncertain so if you encounter one do so with caution.

They have disproportionately large bigfoot like feet for their size , they use these oversized feet as snowshoes and ski's to travel across their frozen mountain homes.

They are never encountered in weather above zero degrees or below the tree line on the mountains they live in  they prefer the cold frozen climate the more snow the better.

One of their favorite activities is riding on top of avalanche 

They also have the ability to dig at a rapid pace, they can quickly bury themselves in snow to hide in a matter of seconds as well as dig themselves out of a snow drift no matter how deep .

Last post for the year, have a great New Year

🎇🎆

The Yule Lads, Iceland's 13 Santa's.

     

Iceland does not have a Santa Clause instead they have Christmas troll's .

The 13 Yule Lads  take turns to visit kids on the 13 nights leading up to Christmas. 

Instead of a Christmas stocking hung by the fire place children in Iceland keep one of their shoes on the windowsill where the Yule Lad will either leave candy or old  potatoes  depending on whether the kids have been good or bad.

The Yule Lads were originally either some what violent or just normal  pranksters depending on the region or who was telling the story. 

Iceland outlawed frightening children's stories in the 1700s after that the Yule Lads took on a more Santa like roll and are now a type of Christmas Troll's.

 They all have special name, that describes their favorite kind of mischievous behavior. 

Their names are:

Stekkjastaur- Sheep-Cote Clod

Giljagaur - Gully Gawk

Stúfur - Stubby

Þvörusleikir - Spoon Licker

Pottaskefill - Pot Scraper

Askasleikir - Bowl Licker

Hurðaskellir - Door Slammer (he loves waking people up by slamming doors)

Skyrgámur - Skyr Gobbler

Bjúgnakrækir - Sausage Swiper

Gluggagægir - Window Peeper

Gáttaþefur - Doorway Sniffer

Ketkrókur - Meat Hook

Kertasníkir - Candle Beggar

They are the children of  Grýla and Leppalúði

Two trolls you don't want to meet, especially Grýla.  You should also try to avoid their family pet the Yule Cat as it has been known to eat people.. Grýla is also well known for kidnapping and eating kids.

The Yule Lads live I northern Iceland in Myvatn at Dimmuborgir in an natural volcanic cave. They spend most of the summer sleeping there and seldom ever leave until winter.

The name of the cave translates to Dark Cities or Dark Fortress.

It seems at one point in the far past there were around 70 children of Grýla but these 13 are all that's left, or at least the ones most remembered.

Hope you've been good this year, you Really don't want Grýla showing up 👹

Have a great Christmas and New Year

🎄⛄

The Sodder Family Christmas Mystery.

 

Just after midnight on Christmas Eve in 1945, Jennie Sodder awoke to the smell of smoke. She quickly discovered that the Fayetteville, West Virginia, home she shared with her husband, George, and nine of their children, was ablaze. When the fire department arrived seven hours later, the two-story framed house had burned to the ground — and five Sodder children were missing. 

The ultimate fate of the five young children is still unknown, but their family never saw them again, and their remains were never found in the ashes of their ruined home.

The siblings’ older brothers, John, 23, and George Jr., 16, and their father had gone to bed early that Christmas Eve, tired from a long day working at George’s coal trucking business. The younger children, however, were allowed to stay up late to play with the toys their older sister, Mary Ann “Marion” Sodder, 17, had bought them for Christmas. Their mother took the youngest child, 3-year-old Sylvia, to bed with her at around 10:30 p.m., telling Maurice and Louis to attend to the cows and chickens.

Joe Sodder, 21, had been discharged from the Army the day before the fire and was the only one of the 10 Sodder children not home.

At about 1 a.m., Jennie bolted out of bed when she smelled smoke and saw flames in her husband’s office, blocking her from reaching the phone. She told Marion, who had fallen asleep on the couch to take Sylvia outside while she and George frantically tried to save the rest of the children. George Jr. and John, who said he woke his siblings — but later updated his account, saying that he had only shouted at them — ran downstairs. Fire engulfed the staircase to the attic where the children slept, preventing their father from going upstairs. The fact that no one heard them crying out was one of the reasons the Sodders later believed they might not have been in their bedroom at all. 

At the time, however, George desperately tried other ways to get to his children. He was unsuccessful  for two peculiar reason ls.  First, a ladder that normally stood by the house wasn’t there. He and his sons then tried to move his trucks against the house, hoping to reach the upper floor by standing on top of them, but they couldn’t get them started.

Although authorities determined that the children — Maurice, 14; Martha, 12; Louis, 10; Jennie Irene, 8; and Betty, 5 — had died in the fire, their family disputed the finding and never gave up searching for them. 

Even if Jennie had been able to reach the family’s telephone, she couldn’t have placed a call: The line had been cut. George Bragg, a local writer and researcher, told NPR in a 2005 interview that a man later admitted that he had cut them — and during the fire was in an outbuilding on the Sodders’ property stealing a block and tackle (used to remove car engines). While there is speculation that he set the fire as a diversion, it’s also possible he took advantage of the family’s distraction to take the equipment. Still, neither the thief nor anyone else was ever charged with arson in the catastrophic fire.

The phone was working just after midnight, Jennie later said. Its ringing was the first of three separate strange events, including the smoke, that had awakened her. The caller asked to speak to someone Jennie didn’t know. After she replied that they must have the wrong number, the caller responded with what Jennie described as a strange laugh.

Half an hour later, Jennie heard “something like a rubber ball” hit the roof. “It rolled and hit the ground with a thump,” she said.

At the time, it didn’t worry her, and she fell back asleep again. But a passing bus driver (or passenger ) described having seen “balls of fire” being thrown on the tar and wood roof, where it was determined the fire had started. Sylvia later found a rubber object in the yard, the family claimed, that George identified as a type of hand grenade. 

Death certificates for the children were issued on Dec. 30, five days after the fire. The cause of death for each was listed as “fire or suffocation.” Although George and Jennie Sodder later insisted otherwise, a journalist who covered the story for NPR said four people had reported seeing remains — including one of Jennie’s brothers. If so, they weren’t collected or included in official records.

George Sodder himself may have unintentionally destroyed evidence that his children had died. On Dec. 29, he brought in a bulldozer to fill the basement with dirt in order to create a memorial for them. At the time, the grieving family did not doubt the officials’ determination that the five children did not survive. Only later would John reportedly admit that he hadn’t actually seen or heard his five siblings respond when he warned them to escape as he and George Jr. fled.

In the “burial, cremation, or removal” section of the children’s death certificates, “burial” is selected with the date of Dec. 27. The Sodders’ address is listed as the “cemetery.”  though no actual body's could be found.

The Sodder children we're never seen again and now nearly a century after the tragedy that destroyed their family the mystery remains, what really happened to the Sodder Family?

Because of so many odd events surrounding the  fire and the Sodder children's disappearance's, the case immediately captured the public eye  and is still one of the greatest mysteries of the early 20th century.

After only 45 minutes the five bedroom home had burned to nothing but ash leaving only the foundation.

The true fate of the family will likely never be solved and decades from now people will still find this mystery as perplexing as we do now 

.......

Mari Lewd 🐴💀👻

 

Mari Lwyd.

In short summary, the Mari Lewd is a Welsh myth about a horse headed creature that shows up during the twelve days of Christmas each year and goes door to door singing with a small Troup of followers trying to gain entry to your home to eat your food and drink your booze.

The Mari Lwyd is a wassailing folk custom that involves a giant horse's skull carried from house to house. It takes place in parts of Wales during the Christmas season.

The first recorded mention of Mari Lwyd comes from 1800s, in a book called ‘A Tour through Part of North Wales’ by J. Evans. However the tradition is actually more associated with Southern Wales, and towns like Glamorgan and Gwent.

Where the name ‘Mari Lwyd’ comes from isn’t entirely clear. It translates roughly to ‘grey mare’ with some thinking this is a reference to the prominence of pale horses in Celtic mythology. Folklorist Iowerth C. Peate thought it meant ‘Holy Mary’ referring to The Virgin Mary

.......

The Mari Lwyd goes from door to door with a group of followers, At each house they sing a song asking to come in. (Similar to modern Christmas  Carling) The occupants of the house sing back,  denying them entry at first, before eventually relenting. This back and forth is known as ‘pwnco’, and is an improvised battle of rhyme and verse.

Once the singers are allowed in they are given cakes and alcohol, the Mari Lwyd causes some mischief maybe frightening a few children in the process and everyone moves onto the next house.

Mari Lwyd was popular in the nineteenth century, thought it all but  disappeared from Wales by the beginning of the twentieth century. 

However, by the 1960s it had been revived in the town of Llangynwyd.

 From the 1970s onwards it appeared in more towns and villages across the country. Aberystwyth even marked the millennium by organising the world’s largest Mari Lwyd.

There are some similar traditions in England, such as Hoodening in Kent, or Old Tup in Nottinghamshire and Derbyshire. These also involved a horse’s head, a cloak, and going from house to house at Christmas time.

Winter Yokai: Oshiroi babā

 

❄️Oshiroi babā❄️

The white face powder hag.

This Yokai can be traced back at least as far as 1537.

Oshiroi babā are yokai that take the form of  old woman who appear in snowy mountainous areas near the end of the year. 

Oshiroi Baba (oshiroi; white face powder) +  (baba; old woman, hag). The word oshiroi specifically refers to the white face powder used by geisha and maiko.

She wears a tattered old kimono and a massive, straw umbrella hat covered in heavy snow,she carries a bottle of sake, usually a classic ceramic tokkuri and her face is covered in oshiroi powder, usually slathered on without  care for appearance.

Some claims say you will hear the sound of a mirror dragging and clattering abut from behind her as they hobble through the streets. Though the mirror is almost never actually seen.

 Her back is disfigured, twisted and bent like an old woman’s after a lifetime hard work. 

She carries a cane in one hand, and a sake bottle in the other, and wear a broken straw hat. 

Her most defining feature is their wrinkly old face caked with thick, sloppy, white face powder.

Oshiroi babā don’t tend to interact with humans too often. For the most part, their looks alone are  enough to ward if interactions.

 Though they will occasionally bother people, demanding makeup or trying to buy sake. In this way they are somewhat similar to other old hag yōkai who wander the streets at night, such as amazake babā. However, nearly every account of oshiroi babā describes them as hideous or scary, but not dangerous. 

Other version of the myth claims she appears on cold snowy nights and offer's warm sake to those in need.

According to some local legends, oshiroi babā are a variation of yuki onna. They leave the  mountains and wonder into villages on snowy nights.

 Others say they are more similar to yama uba, who sometimes demand makeup from travelers or can be found  at the bases of mountains trying to buy alcohol.

 According to Toriyama Sekien, oshiroi babā serve as the attendants of Shifun Senjō, the goddess of cosmetics which would explain the mirror, and make up requests.

  

❄️🍺🪞🧓🏔️