Bakeneko the Demon Cat..

             -----------Bakeneko or Changing cat is a type of yokai (Sprite / demon) -----------




Cat's are often seen as sly and mysterious creatures..

Cats depicted as yōkai in Japan date back as far as the Kamakura Period  (1185–1333).

In the collection of setsuwa (oral tradition of folktales before the 14th century), the Kokon Chomonju   from this period, there are several descriptions of cats that do odd and suspicious things, noting that "these are perhaps ones that have turned into demons.
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One of the more well know legends regarding a Bakeneko...
 is the story of Takasu Genbei...

 In this story  a man named Takasu Genbei, whose mother's personality suddenly changed  after his pet cat went missing for many years. His mother avoided interactions with old  friends and even family and would  often eat alone in her room. Untill one day when the family peeked in on her, they saw a cat-like monster in the mother's clothes, chewing on animal carcasses. Takasu, still skeptical, slew what looked like his mother, and after one day his mother's body turned back into his pet cat that had been missing. Takasu then tore up the floorboards of his mother's room to find her skeleton hidden there, her bones gnawed clean of all flesh.


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Folk lore:.....

The Bakeneko myths from arond Japan....


In Yamagata District, Hiroshima Prefecture, it is said that a cat raised for seven years or longer would kill the one that raised it. There are also many regions where when people began raising a cat, they would decide in advance for how many years they would raise it because of this superstition.

 Also, depending on the area, there are stories in which cats that were killed by humans in a brutal manner would become bakeneko and curse that human. The stories of bakeneko are not only about aged cats, but are also sometimes stories of revenge against cruel humans.

 
The abilities attributed to the bakeneko are various, but include shapeshifting into humans,  wearing a towel or napkin on the head and dancing, speaking human words,  cursing humans manipulating dead people, possessing humans  and lurking in the mountains and taking wolves along with them to attack travelers.

 As an unusual example, on Aji island, in  Oshika District, of the Miyagi Prefecture and in the Oki Islands, Shimane Prefecture, there's a story of a cat that shapeshifted into a human and wanted to engage in sumo.

 
However the legend of cats with the ability to speak, may have arisen because humans simply misinterpring the cat's meowing as human language, and for this reason some would say that the cat is not a type of yōkai. In 1992 (Heisei 4), in the Yomiuri newspaper, there was an article that argued that when people thought they had heard a cat speak, upon listening a second time, they realized that it was simply the cat's meowing and that it was only coincidence that it resembled a word in human language.

In the Edo period (1603–1867), there was a folk belief that cats with long tails like snakes could bewitch people. Cats with long tails were disliked and there was a custom of cutting their tails. It is speculated that this is the reason that there are so many cats in Japan with short tails nowadays, because natural selection has favored those with short tails.

Folk beliefs that cats can cause strange phenomena are not limited to Japan. For example, in Jinhua, Zhejiang, in China, it is said that a cat, after having been raised for three years by humans, would then start bewitching them. Because it is said that cats with white tails are especially good at this, there arose the custom of refraining from raising white cats. Since it is said that their ability to bewitch humans comes from taking in the spiritual energy of the moon, it is said that when a cat looks up at the moon, whether its tail has been cut or not, it should be killed on the spot
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The reason that cats are seen as yōkai in Japanese mythology is attributed to many of the characteristics that they possess: for example, the way the irises of their eyes change shape depending on the time of day, the way their fur seems to cause sparks due to static electricity when they are petted (especially in winter), the way they sometimes lick blood, the way they can walk without making a sound, their wild nature that remains despite the gentleness they can show at times, the way they are difficult to control (unlike dogs), the sharpness of their claws and teeth, their nocturnal habits, and their speed and agility.


There are many yōkai animals other than cats in old tales that have similar attributes: the deep tenacity of snakes, the ability of foxes (kitsune) to shapeshift into women, and the brutality of tanuki in eating humans depicted in the Kachi-kachi Yama folktale from the Edo period. Cats in particular, however, have acquired a great number of tales and superstitions surrounding them, due to the unique position they occupy between nature and civilization.

As cities and towns were established and humans began living farther apart from nature, cats came with them. Since cats live close to humans yet retain their wild essence and air of mystery, stories grew up around them, and gradually the image of the bakeneko was formed^.
 
One folk belief concerning the bakeneko is that they would lick the oil of oriental lamps, and in the Edo period encyclopedia, the Wakan Sansai Zue, it is said that for a cat to lick this oil is an omen of some strange event about to occur.

 People in the early modern period used cheap oils from fish, like sardine oil, in the lamps, and that could explain why cats would want to lick them.

 The diet of most  Japanese people at that time was based primarily on grains and vegetables, and the leftovers would be fed to the cats.

 However, since cats are carnivores, such a diet would have been lacking in protein and fat, and therefore they would have been even more attracted to the oil in the lamps.

Furthermore, the sight of a cat standing up its hind legs to reach the lamp, with its face lit up and eyes round with anticipation, could have seemed eerie and unnatural, like a yōkai.

The mysterious air that cats possess was associated with the image of prostitutes who worked in the Edo period red-light districts. This was the origin of a popular character in kusazōshi (among other publications), the bakeneko yūjo

Otakemaru : The Great Mountain Peak

 

 

 Otakemaru

Also called 

The great mountain peak”


Otakemaru is a kijin— an oni so powerful and so violent that he is considered both demon (ki) and god (jin).

He lived in the Suzuka Mountains on the border of Ise and Omi Provinces during the reign of Emperor Kanmu (781 to 806).

Although his legend is not so well-known today, he was once considered among the most fearsome yokai in Japanese history.

Along with Shuten doji and Tamamo no Mae, he is often considered one of the Nihon san dai aku yokai, or Great Three Evil Yokai of Japan.  (Some versions of this ranking replace Otakemaru with Sutoku Tenno.)


Because of the time period and locations in which his story takes place, and the fact that his chief enemy was the shogun Sakanoue no Tamuramaro,  it is thought that Otakemaru may be a folkloric interpretation of Aterui, a chieftain of the Emishi people of northeastern Japan who waged a devastating campaign against the Yamato Japanese.

His legend also serves as the basis of Aomori Prefecture’s famous Nebuta Matsuri, in which large floats depicting warriors defeating oni are parading through the streets.

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Long ago an oni named Otakemaru terrorized travelers in the Suzuka Mountains and stole tributes intended for the emperor in Kyoto.
 

The emperor commanded his shogun, Sakanoue no Tamuramaro, to exterminate the demon.

Tamuramaro raised an army of 30,000 horsemen and entered the Suzuka Mountains.

However, Otakemaru was powerful, and using his black magic  he summoned a great storm. He covered the mountains in black clouds, making it impossible to see. Rains and winds battered the army.
Lightning crashed and fire rained down from the sky onto the army. For seven long years Tamuramaro and his men roamed the mountains in  search of Otakemaru, but could not catch him.

The Suzuka Mountains were home to a tennyo—a beautiful goddess named Suzuka Gozen.

When Otakemaru saw her, he was enchanted by her beauty and became determined to spend a night in her company.

He transformed himself into a beautiful young man, a noble of the court, and other disguises, and night after night traveled to Suzuka Gozen’s  palace. 

 But every time, his solicitations were denied by the goddess.

Frustrated by his inability to find the Otakemaru’s whereabouts, Tamuramaro prayed to the gods and the buddhas to help him. That night, as  he dozed off, he had a vision of an old man. “To defeat Otakemaru you must gain the help of Suzuka Gozen,” the old man told him. Tamuramaro  sent his army of 30,000 horsemen back to Kyoto and climbed the Suzuka Mountains by himself. Deep in the mountains, he came upon a palace in  which lived a beautiful woman. She invited him inside, and he spent the night with her. The woman told Tamuramaro, “I came down from heaven to help you defeat the demon who haunts these mountains. I will capture him for you.” Tamuramaro realized that this beautiful woman must be Suzuka Gozen.

Suzuka Gozen led Tamuramaro through the mountains to show him the Otakemaru’s demon castle.

She instructed him that Otakemaru could be defeated while he possesses the Sanmyo no ken (Kenmyoren, Daitoren, and Shotoren: three holy swords of  great power). Then they traveled back to her palace, where she laid her trap for the oni.

The night, Otakemaru came to her again, disguised as usual as handsome young man to ask for her love. Suzuka Gozen invited him inside, and said to him ..A warrior named Tamuramaro is coming here to kill me. Please, lend me the Sanmyo no ken so that I may defend myself.”
 

The oni gave her Daitoren, and Shotoren to defend herself with, but kept Kenmyoren for himself.

The following night Otakemaru came once again to Suzuka Gozen’s palace. 

 

Tamuramaro was waiting for him there. Otakemaru revealed his true form to the  shogun, transforming into a massive demon who stood over 10 meters tall, with eyes that shined like the sun and the moon. A terrible combat ensued. 

Heaven and earth shook with the fury of their battle. Otakemaru attacked Tamuramaro with sword and spear, but the shogun was a holy warrior,  protected by the thousand-armed Kannon, bodhisattva of mercy, and Bishamonten, god of war. Otakemaru split his body into thousands of oni, who  charged at Tamuramaro. Tamuramaro took from his quiver a single holy arrow and fire it, The arrow split into one thousand arrows which in turn  split into ten thousand more and impaled the oni in their faces, killing them. Just then, Otakemaru made a ferocious lunge at Tamuramaro. But the shogun was faster, and he swung his blade Sohaya at the oni’s head, lopping it off.

Tamuramaro brought the oni’s head back to Kyoto for the emperor to inspect. 

The emperor was so pleased with the shogun that he granted him Iga

Province as a reward. Tamuramaro returned to Iga, married Suzuka Gozen, and the two of them lived happily together for many years.

Otakemaru’s reign of terror, however, was not over. His spirit traveled to India for a time, and eventually returned to Japan and haunted Kenmyoren. 

 
He was able to reform his body and once again became a kijin. He rebuilt his impregnable demon castle on Mount Iwate in Mutsu Province and once again he began to terrorize Japan.

Tamuramaro and Suzuka Gozen traveled to Mutsu to meet their nemesis one more time and defeat him once and for all. While Otakemaru was away from his castle, Tamuramaro snuck in through a secret back door that Suzuka Gozen had revealed to him in Otakemaru’s first demon castle. When Otakemaru  returned, Tamuramaro was waiting for him. They did battle, and once again Tamuramaro cut Otakemaru’s head clean off. 

The oni’s head flew up into the air and landed upon Tamuramaro’s head and bit down hard. Fortunately, Tamuramaro was wearing two helmets. Though the demon head bit off and swallowed the first one, Tamuramaro was able to escape injury. 

Otakemaru’s head was once more taken back to Kyoto, where it was locked safely away in the treasury
of Byodoin.

East Texas Bigfoot Encounter

A first hand account of an eyewitness encounter in Lufkin TX 

During October of 1968.

On  a Friday night, after a date, my girlfriend and I had stopped alongside a heavily wooded dirt road that had been cleared to expand the subdivision where she lived with her parents. The moon was full and the night was very bright. As we talked, I began to feel an odd sensation, as if I were being watched. Apparently she felt something too, because we both suddenly became quiet.

I turned to look out the driver-side window of my car, when I looked straight into the dark face of a very large, man-like, hairy creature which had hunched down to stare at us. It was approximately 6 feet from me. The moonlight shone on the white dirt road behind it, making its silhouette very clear. The oddest thing (as if the creature weren't enough) was that its eyes glowed faintly pale yellow in its dark face. This glow did not appear to be a reflection of moonlight, as the moon was high and to its back. Its shoulders were very broad, and it had no distinct neck - as if its shoulders sloped up to blend into its head. Although stooped on one knee, it was as tall as my car.

I noticed all this in a flash (although I'll never forget it), because I quickly turned back to look at my girlfriend. When her eyes caught mine, she lost it and began to scream bloody murder. That settled it for me - I started the car and sped away.

After I left her safely at her parents house, I looked up some friends who went back with me to search for the creature. Within an hour, four of us were back waiting on the road. Dogs were barking everywhere. We heard cattle gates being rattled across some fields beyond the woods. We saw nothing.

The next day, a friend and I returned to search for tracks. We found none on the packed sand of the road. We did find unusual signs in the woods, but most were indistinct due to a covering of pine straw. Late in the day, as we walked back onto the road, I got the same eerie feeling again. I turned to look back into the woods. The sun was setting through the woods, and I suddenly saw the creature's silhouette between the pine trees. It was following us - silently. I whispered for my friend to look. At first he couldn't see it, and moved back and forth to scan the thicket. The creature mimicked his movements. After it moved, my friend spotted it. Without speaking, we bolted, ran to my car, and drove off.

None of us spoke much about it afterwards, although many at our high school heard about it and bothered us with questions. Except for a few friends, I seldom discuss it